Pickle Publishing "Convenient Sabbath Vision"
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A Response to the Video:
Seventh-day Adventism, the Spirit Behind the Church

by Bob Pickle

Answers to Questions Raised by:
Mark Martin, Sydney Cleveland
Dale Ratzlaff, The White Lie
. . . and
Others

Discern Fact from Fiction


The Sabbath of the Fourth Commandment

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#162 & #163: "The idea of the seventh-day Sabbath was not original to Ellen White though. It was in fact initiated by a Seventh Day Baptist contact and Joseph Bates who subsequently talked James and Ellen White into the idea in 1846. Ellen obliged by conveniently having a vision and this introduced the teaching to her followers. 'I saw that the Holy Sabbath is, and will be, the separating wall between the true Israel of God and unbelievers.' Early Writings p. 85."—Mark Martin.

#162: She obliged by conveniently having a vision. The viewer is left with the impression that somehow Mrs. White pretended to have a vision. However, as indicated under #44 and #112, her [p. 111] visions had a definitely supernatural element. They could not be faked. There was no way that Mrs. White could just decide that she was not going to breathe for an extended period.

#163: Her vision introduced the Sabbath to her followers. The vision referred to did not occur until April 3, 1847 (Life Sketches, pp. 100, 101). It did not introduce the Sabbath, for the Sabbath was already well introduced by that date.

The "Seventh Day Baptist contact," Rachel Oakes Preston, shared the Sabbath truth with Methodist minister Frederick Wheeler in 1844. He and many of his congregation in Washington, New Hampshire, began keeping the Sabbath by the end of that year.

T. M. Preble had been a Freewill Baptist preacher in Nashua, New Hampshire. In February 1845 he wrote an article endorsing the Sabbath, which was read by Joseph Bates. Bates then accepted the Sabbath truth and wrote his own tract about it in 1846.

"In the autumn of 1846," James and Ellen White "began to observe the Bible Sabbath, and to teach and defend it" (Testimonies for the Church, vol. 1, p. 75). This was roughly six months before the vision that "introduced the teaching to her followers."

The vision did not result in the Sabbath being significantly more accepted among Millerites. To the contrary, Mrs. White's acceptance of the Sabbath in 1846 resulted in her being rejected by many of her Millerite friends. She had fewer "followers" afterwards than before:

The light upon the fourth commandment, which was new and unpopular and generally rejected by our Adventist brethren and sisters, we had accepted. . . . opposition unexpectedly came upon us from those with whom we had been united in the faith and glorious hope of the second advent of our Saviour. . . . there were those with whom we had taken sweet counsel together who denounced the third angel's message as heresy.—Manuscript Releases, vol. 4, p. 402.

Imagine treating the "absolute authority figure" (see #21) like this!

"Point 80 & 80a" are described in the documentation package's index as "Saturday Sabbath teaching originated with a 7th day Baptist and Joseph Bates in 1846." Yet when one turns to this section, Rachel Oakes, Joseph Bates, and 1846 aren't even mentioned. Instead, events of 1848 and 1849 are described.

If this video is ever redone, it would be best to involve someone who knows a bit more about Adventism's history and doctrines.

A Response to the Video

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